African philosophers possess a serious motivation to bring their philosophies to light, even though these philosophies may be hidden in daily experience, religion, culture, nature, poetry, stories, and mythology. While some are busy laying the groundwork to uncover the history of African philosophy through long, arduous, and patient work, other African philosophers are working tirelessly to bring to light the African consciousness embedded in their very being. The fact that they continue to philosophize courageously, processing the knowledge they have acquired in this way and producing new ideas without losing touch with the realities of the age, is a sign that African philosophy, even if it does not yet exist, is slowly taking shape. If we do not accept that there is only one style of philosophy, namely Western philosophy born in Ancient Greece, then we accept from the outset that there can be an African philosophy, just as there is Eastern philosophy, Indian and Chinese philosophy, and Asian philosophy. However, for an activity of thinking to be considered philosophy, it must possess characteristics specific to philosophy, in addition to knowledge in the fields of everyday experience, art, religion, science, and technology. It is common knowledge that these fundamental characteristics are not clearly manifested in the written and oral products of non-Western philosophies. This is because revealing the philosophical attitudes and knowledge embedded in the literature created in various types of knowledge in non-Western cultures, and even dispersed in daily life practices, requires considerable effort and hard work. In this context, the aim of this study is both to answer the question “Is there an African philosophy, and if so, how should it be presented?” and, more generally, to reveal and evaluate the aspects of non-Western philosophies that differ from Western philosophy.